our Islam

In remembering the fasting month (Ramadhan) next couple month, after Rajab and Sya'ban, i'd like to share this article which i found in the internet. read this out!

Fasting is the fourth of the Five Pillars of Islam and involves fasting during the holy month of Ramadan, which is probably the most notable time for fasting among Muslims.

In Islam, fasting for a month is an obligatory practice during the holy month of Ramadan, from fajr (dawn), until the maghrib (dusk). Muslims are prohibited from eating, drinking (including water), and engaging in sexual activity. They are also encouraged to temper negative emotions such as anger and addiction. Fasting in the month of Ramadan is one of the Pillars of Islam, and thus one of the most important acts of Islamic worship. By fasting, whether during Ramadan or other times, a Muslim draws closer to God by abandoning body pleasures, such as food and drink. This makes the sincerity of their faith and their devotion to God (Arabic: Allah) all the more evident.

The Qur'an states that fasting was prescribed for those before them (i.e., the Jews and Christians) and that by fasting a Muslim gains taqwa, which can be described in one word as 'Godconsciousness' or 'Godwariness'. Fasting is believed to help promote chastity and humility and prevent sin, the outburst of uncontrolled lusts and desires and far-fetched hopes. To Muslims, fasting acts as a shield with which the Muslim protects him/herself from jahannam (hell).

Muslims believe that fasting is more than abstaining from food and drink. Fasting also includes abstaining from any falsehood in speech and action, abstaining from any ignorant and indecent speech, and from arguing, fighting, and having lustful thoughts. Therefore, fasting strengthens control of impulses and helps develop good behavior. During the sacred month of Ramadan, believers strive to purify body and soul and increase their taqwa (good deeds and God-consciousness). This purification of body and soul harmonizes the inner and outer spheres of an individual. Muslims aim to improve their body by reducing food intake and maintaining a healthier lifestyle. Overindulgence in food is discouraged and eating only enough to silence the pain of hunger is encouraged. Muslims believe they should be active, tending to all their commitments and never falling short of any duty. On a moral level, believers strive to attain the most virtuous characteristics and apply them to their daily situations. They try to show compassion, generosity and mercy to others, exercise patience, and control their anger. In essence, Muslims are trying to improve what they believe to be good moral character and habits.^[43]

For Muslims, fasting also inculcates a sense of fraternity and solidarity, as Muslims believe they are feeling and experiencing what their needy and hungry brothers and sisters are feeling. Those who are already poor and hungry are often considered exempt from fasting, as their condition renders them effectively fasting all the time; however, many still refrain from eating during the day. Moreover, Ramadan is a month of giving charity and sharing meals to break the fast together.

The Siyam is intended to teach Muslims patience and self-control, and to remind them of the less fortunate in the world. The fast is also seen as a debt owed by the Muslim to God. Faithful observance of the Siyam is believed to atone for personal faults and misdeeds, at least in part, and to help earn a place in paradise. It is also believed to be beneficial for personal conduct, that is, to help control impulses, passions and temper. The fast is also meant to provide time for meditation and to strengthen one's faith.

While fasting in the month of Ramadan is considered Fard (obligatory), Islam also prescribes certain days for non-obligatory, voluntary fasting, such as:

• The 13th, 14th, and 15th of every lunar month
• Each Monday and Thursday of a week
• Six days in the month of Shawwal (the month following Ramadan)
• Every other day, also known as the fast of the prophet David
• The Day of Ashura, which is the tenth day of Muharram as well as either a day before, or a day after (while the Sunni majority take part in this, Shi'ites refrain due to their sect-specific regard for the day as one of mourning.)

Fasting is forbidden on these days:^[44]

• Eid Fitr (1st Shawwal) and Eid Adha (10th Dhulhijjah)
• Tashriq (11th, 12th, 13th Dhulhijjah) in accordance with Sunni Islam.
• Eid Al Adha (10th of Dhu al-Hijjah in the Hijri (Islamic calendar)). (Not necessarily the belief of all sects and schools of thought within the body of Shia Islam as various Shi'ite sects have opposing views)

Although fasting at Ramadan is fard (obligatory), exceptions are made for persons in particular circumstances:

• Prepubescent children; though some parents will encourage their children to fast earlier for shorter periods, so the children get used to fasting.
• Unconditional vomiting because the food leaves through an unintentional part of the gut.
• Serious illness; the days lost to illness will have to be made up after recovery.
• If one is traveling but one must make up any days missed upon arriving at one's destination.
• A woman during her menstrual period; although she must count the days she missed and make them up later but before arrival of the next Ramadan.
• A woman till forty days after giving birth to child or miscarriage. But she must count the day she missed in Ramadan and make up later but before the arrival of the next Ramadan.
• A woman who is pregnant or breast feeding. But she must count the day she missed in Ramadan and make up later but before the arrival of the next Ramadan.

• An ill person or old person who is not physically able to fast. They should donate the amount of a normal person's diet for each day missed if they are financially capable.
• A mentally ill person.
• For elders who will not be able to fast, a lunch meal (or an equivalent amount of money) is to be donated to the poor or needy for each day of missed fasting.

http://en.wikipedia.org/wiki/Fasting